Saturday, April 27, 2013

Sinner Saved by Grace

Introduction

I’d like to get back to the theme of songs about grace this week, and move into another contemporary piece. As I did some searching the Internet for songs about grace, I came across a 2012 column by Pamela Rose Williams titled 8 Christian Praise Songs about Grace. I was particularly struck by Williams comment, quoted below, in reference to Sinner Saved by Grace, by the Gaither Vocal Band:

I am a firm believer in the use of praise songs to prepare the heart to receive the message from God’s Word that is to follow. This is a great song to add to your praise set as the last one – it is slower and can be used to make that so very important transition in the service when we go from praising and singing to listening and meditating. Whether or not you think it will work in your praise set, no doubt this is an unmistakable and powerful praise song about grace. Enjoy the video below by the Gaither Vocal Band.

  • What does the term “praise song” mean to you?
  • Where do we use praise songs in our worship, from your perspective?

There’s a lot in what Williams has to say that really spoke to me about one of the roles that music plays in worship and how the minister and the music director work together to try and help us move through the worship. And that worship has many different elements, but hearing the word of God is key. Indeed, Calvin’s institutes (4.1.9) talk of the marks of the church being that “Wherever we see the Word of God purely preached and heard, and the sacraments administered according to Christ’s institution, there, it is not to be doubted, a church of God exists”[1]. And, again, I come back to that word “hear”, and I’d like us to think of that as “shema” – that hearing is active and that that we are expected to act up on what we hear. We’ve discussed this concept a time or two, that the Hebrew word “shema” isn’t passive. And that’s part of what I understand in Calvin’s mark of the true church – that the Word is proclaimed and heard.

So, praise songs, as Williams comments, are one of the tools we have as we move to that phase where the Word is proclaimed and a means to help us hear what God has for us today.

Sinner Saved by Grace

The song that Williams refers to is one I probably heard a time or two before, but it wasn’t in my collection. And, unfortunately, the YouTube video that she links to is apparently one put up without the artist’s permissions. There is an authorized version at http://www.youtube.com/watch?v=snjd291QmiE, and that’s part of what we’ll use today. It’s not a style of music that I tend to listen to, but there are a lot of reasons to spend some time with this song. One is that it’s not a style of music that I tend to listen to. Bill and Gloria Gaither have definitely been a force in the Southern Gospel music scene. And both the lyrics and presentation of this song have a powerful message about grace and personal salvation.

Wikipedia has a good article on Bill Gaither and a somewhat less complete article on the Gaither Vocal Band. Additional history and information are available through the Gaither Vocal Band website.

Sinner Saved By Grace
Lyrics: Gloria Gaither (1986)
Arr: William Gaither and Mitch Humphries
© EMI Music Publishing

If you could see what I once was
If you could go with me
Back to where I started from
Then I know you would see
A miracle of love that took me in it’s sweet embrace
And made me what I am today
Just an old sinner saved by grace.

I’m just a sinner saved by grace
When I stood condemned to death
He took my place
Now I live and breathe in freedom with each breath of life I take
Loved and forgiven
Back with the living
I’m just a sinner saved by grace.

How could I boast of anything I’ve ever seen or done?
How could I dare to claim as mine the vict’ries God has won?
Where would I be had God not brought me gently to this place?
I’m here to say I’m nothing but a sinner saved by grace

I’m just a sinner saved by grace
When I stood condemned to death
He took my place
Now I live and breathe in freedom with each breath of life I take
Loved and forgiven
Back with the living
I’m just a sinner saved by grace

  • What do you see in the lyrics?
  • How does the presentation by the Gaither Vocal Band provide a perspective?

Saturday, April 20, 2013

My Shepherd Will Supply My Need

Introduction

The piece we’ll cover today is one that the choir is doing at the early service this week and the late service next week. So, except for the travelers, all will get a chance to hear it.

The title 8s My Shepherd Will Supply My Need. It is based on the 23rd Psalm. The lyrics are by Isaac Watts (1674–1730). The tune is another American Folk Hymn, first captured in William Walker’s Southern Harmony (1835), as with last weeks discussion on Amazing Grace. This particular arrangement is by Mack Wilberg, who is the music director for the Mormon Tabernacle Choir.

We should do a session on Isaac Watts, as he’s often considered the father of English hymnnody. According to Wikipedia, Watts wrote over 750 hymns, many of which are in use today[1].

Psalm 23

1 The Lord is my shepherd, I lack nothing.
2 He makes me lie down in green pastures,
he leads me beside quiet waters,
3 he refreshes my soul.
He guides me along the right paths
for his name’s sake.
4 Even though I walk
through the darkest valley,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6 Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever [NIV]

1 The Lord is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. [KJV]

My Shepherd Will Supply My Need

There are some performances of this work out on YouTube (and other places, I’m sure). Of the ones I listened to, the one by the Baylor A Capella Choir was the one I liked the most[2].

My Shepherd will supply my need:
Jehovah is His Name;
In pastures fresh He makes me feed,
Beside the living stream.
He brings my wandering spirit back
When I forsake His ways,
And leads me, for His mercy’s sake,
In paths of truth and grace.

When I walk through the shades of death
Thy presence is my stay;
One word of Thy supporting breath
Drives all my fears away.
Thy hand, in sight of all my foes,
Doth still my table spread;
My cup with blessings overflows,
Thine oil anoints my head.

The sure provisions of my God
Attend me all my days;
O may Thy house be my abode,
And all my work be praise.
There would I find a settled rest,
While others go and come;
No more a stranger, nor a guest,
But like a child at home.

Saturday, April 13, 2013

Amazing Grace

Introduction

When we discuss songs about grace, that collection has to include the hymn Amazing Grace. This is a very powerful song that has been used in a wide variety of places and ways. Indeed, there’s a perspective that it has been overused. Certainly, it is one of the most well-known hymns and one which has been used in some very political ways.

The Wikipedia article on Amazing Grace is quite extensive, and there is some additional information on the Library of Congress (LOC) page on Amazing Grace. The LOC page links to a wide range of recordings and other media about the hymn. There are countless Internet web pages on this hymn, and several books.

I think the history is pretty well established, and I’ll use the Wikipedia article as the basis for our discussion today.

This is a short post today. As we discuss this tomorrow, there are a wide range of places we can go and things to discover.

Lyrics

One version of the lyrics is below, including both the original verses by John Newton and a commonly used additional vers that was first printed as a part of this hymn by Harriet Beecher Stowe in Uncle Tom’s Cabin in 1852. There are certainly many verses that have been added to this song, but we’ll focus on the ones listed below.

Amazing grace! (how sweet the sound)
That sav’d a wretch like me!
I once was lost, but now am found,
Was blind, but now I see.

’Twas grace that taught my heart to fear,
And grace my fears reliev’d;
How precious did that grace appear
The hour I first believ’d!

Thro’ many dangers, toils, and snares,
I have already come;
’Tis grace hath brought me safe thus far,
And grace will lead me home.

The Lord has promis’d good to me,
His word my hope secures;
He will my shield and portion be
As long as life endures.

Yes, when this flesh and heart shall fail,
And mortal life shall cease;
I shall possess, within the veil,
A life of joy and peace.

The earth shall soon dissolve like snow,
The sun forbear to shine;
But God, who call’d me here below,
Will be forever mine.

Additional African-American tradition verse, as published by Stowe:

When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise,
Than when we first begun.

Saturday, April 6, 2013

A Friend Called Grace

Introduction

As we move from Easter into the weeks of Eastertide, heading towards Pentecost, I want to spend some time talking about grace.

One really important question in this is “What is grace?” Lots have been written and sung about grace, and we’ll take a look at it. For me, there are a few experiences that shape my thoughts about grace.

  • I learned a lot of the theory about grace in going through the Walk to Emmaus [1]. An Emmaus weekend (or Cursillo, or Tres Dias, or any of the other “fourth day” weekend) includes a series of 15 talks, 5 of which are given by clergy and are directly about grace: Prevenient Grace, Justifying Grace, Means of Grace, Obstacles to Grace, and Sanctifying Grace. For me, the concept of Prevenient Grace[2] was powerful. Prevenient Grace comes particularly from St. Augustine, and expresses the idea that God’s grace exists for as individuals exists before we ever make any decision. God’s grace was there for me even before I was born. It’s something I’ve known, but hearing the discussions of prevenient grace was one of the powerful parts of Emmaus for me, both as someone attending the weekend as a pilgrim and on the half-dozen teams on which I’ve served. I particularly remember a presentation by Rev. Ted where he talked about the part of the Apostles Creed where Jesus “descended into Hell”. For Rev. Ted, that was particularly important to him and some of his struggles. Christ had already been to Hell for Ted, well before Ted was even born.
  • I learned more about the living of grace through the example of a friend who is a Bosnian Muslem. That friend has been through the experience of excaping from Bosnia after his neighbors turned against him. They burned his house, and basically all of his possessions as part of that great crime of “ethnic cleansing”. Yet this friend was still a gentle soul. He was angered by those who led the ethnic Bosnians into this sin, yet he’d long since forgiven those neighbors and prayed for their well-being and that they would forgive themselves.
  • Each Lent, I am reminded again and seek out those ideas of grace. We can, and should, talk about grace at many different times of the Christian year. But for me, Lent is a particular time when I am reminded many times of the ways in which God has cared for me and given me the gift of his presence. I have done nothing, other than simply being a child of God, to merit this love, but it is there for me anyway.

When I searched through my music library for songs about Grace, there’s a pretty large number of hits, though that’s partially because Point of Grace[3] is one of the artists where I have a couple of their CD’s.

What Is Grace?

We can spend a lot of time here. We can define grace, and the christianity.about.com definition is a good one:

Grace is God’s unmerited favor. It is kindness from God we don’t deserve. There is nothing we have done, nor can ever do to earn this favor. It is a gift from God. Grace is divine assistance given to humans for their regeneration (rebirth) or sanctification; a virtue coming from God; a state of sanctification enjoyed through divine favor.[4]

Certainly, grace is discussed in many different places in the Bible, with places like Ephesians 2:8 being well known examples: For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God. I’ve heard lots of people refer to passage (from 2nd Corinthians) that says ""My grace is sufficient for you*, though that’s another one that I think is instructive to look at in the fuller context of 2nd Corinthians 12:1–10:

I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. 3 And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4 was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. 5 I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6 Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7 or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Clearly, grace is something we can discuss for eons. It’s really something that we also need to understand on a much deeper level. And music is one way to do that :-).

A Friend Called Grace

The song for this week is anther by Phillips, Craig, and Dean[5]. As we’ve discussed in the past, this is a group made of three senior pastors who view music as one of the ways of teaching about scripture and the bible. Their song A Friend Called Grace is the second track from the 1995 Lifeline CD[6]. Part of the setting for this song is the well-known story of Jesus with the woman caught in adultery. That’s another story with many a sermon and blog entry written about it. But for today, let’s just use it as a basis for this song and for some discussion about grace.

Tears dripped off of her crimson face,
She covered her head tried to hide her shame.
Caught and condemned now she can’t get away;
Just a pawn in the hands of a Pharisee game.
The noise and the rage of the frenzied grew
As they struggled for the power in an ageless feud.
And as she softly cried they again reviewed
The obvious fate of this ill repute.
Then a voice of His love ended all debate;
His words of a hope sent the crowd away.
The hand that flung the stars in space
Lifted her face and she heard Him say:

CHORUS
Let me introduce you to a friend called grace
Doesn’t care about your past or your many mistakes.
He’ll cover your sins in a warm embrace.
Let me introduce you to a friend,
A friend called Grace.

The courtroom crowd grew quiet and still
As the white-robed judge called truth appeared,
As the ring of the gavel brought a fierce debate,
As the players of eternity decided my fate.
In the light of truth all could clearly see
The facts made the trial mere formality.
And my accusers stood with baited breath
Confident conviction would end in death.
But from the blood-stained cross to the witness stand
Walked a man with a hope in His nail-scared hands.
The words that He spoke brought me sweet release
He whispered I’m a friend that you need to meet.

CHORUS

If you’re tired of the guilt and the sleepless nights,
Running from the shame of a wasted life.
Someone is standing with an open hand,
Waiting there to give you a second chance.

(key change) CHORUS
Chorus repeats multiple times

Some thoughts that occur to me in listening to this song again to prepare for this class:

  • Hands are mentioned in both the first and second verses. In the first verse, they’re the hands that flung the stars in space. In the second, they’re the nails-scarred hands.
  • “Just a pawn in the hands of a Pharisee game” – They’re is a lot expressed in that statement, which has always stood out to me. The Pharisee’s didn’t care about this woman. They only wanted to use her as a means to trap Jesus. And, as with the “is it legal to pay taxes to Caesar” question, Jesus leaves them in the trap they tried to set for him.
  • There is an aspect of this presentation of grace that is trying to speak to the unchurched, I think. It reminds me of the whole question of where we are in the story of the Prodigal Son. So many of us are more of the older brother than the prodigal son. Some times, I don’t feel as spoken to in songs that talk about being apart from God. But there are times when I’ve taken myself away from God and there are times if I wonder if I’ve done with my life what I should have done. I haven’t felt like my life has been particularly wasted at any point. But I have reached out for that open hand, offering me a second, third, fourth, fifth, … chance.
  • One musical note that I want to point out is the key change coming off the bridge and into the multiple repeats of the set of chorus repeats that close out the song. That’s a common thing to listen for in a lot of songs. In the choir, we sometimes joke about those as “Barry Manilow moments”, as many of Mr. Manilow’s songs feature multiple key changes. In this case, taking the key up a half step (which is what I think PCD are doing in this song) is a way to add energy to the song and presentation.

Next Steps

I’d like to spend a couple of weeks on a “Songs of Grace” series. If you have some particular suggestions or areas of interest, please feel free to pass them along.


  1. The Walk to Emmaus is a ministry of the Upper Room division of the United Methodist Church, built on the Cursillo short course in Christianity developed by the Roman Catholic church. See http://emmaus.upperroom.org for more information about the Walk to Emmaus.  ↩

  2. See also http://en.wikipedia.org/wiki/Prevenient_grace  ↩

  3. http://www.pointofgrace.net/  ↩

  4. http://christianity.about.com/od/glossary/g/grace.htm  ↩

  5. http://www.phillipscraiganddean.com/  ↩

  6. https://itunes.apple.com/us/album/lifeline/id45809884  ↩